Skeet Bannion, the Cherokee-Latina chief of campus police, will be back solving crimes and struggling with her complicated personal life in Linda's third novel, EVERY HIDDEN FEAR, which will be out May 6th. Today, Linda tells us about a part of Skeet's heritage - and our own.
I’m paying $33 to attend a movie that
I just saw for free a couple of months ago, and I’m still excited
about it. My youngest son is going along, and he’s never seen this
film before now. I can’t wait for him to share this with me. The
showing of the film is a fundraiser for two causes close to my heart,
Kansas City Cherokee Community and the Kansas City Indian Center. The
movie is called The Cherokee Word for Water, and it’s all about a
woman coming into her own power. That woman happens to be my role
model and icon, Wilma Mankiller.
Like most women in today’s United
States, I’ve had some role models in women in my family and K-12
teachers, but once I reached late adolescence, all my professors were
male, teaching me about mostly male writers, thinkers, and doers of
great deeds. So I had a lot of male role models out in the world.
That’s why strong women role models have been important to me—women
who have made a difference in the world in some way, women who have
pointed the way to the woman I wanted to become. And in my pantheon
of such strong female role models, Wilma Mankiller sits right at the
top.
Traditionally, the Cherokee were a
matrilineal people. Women owned the land and houses, and the children
stayed with their mothers and those extended families in cases of
divorce, which were easily obtained by either the husband or wife
without rancor or stigma. Women could and did hunt and go to war with
the men if they so chose, and the tribe had a special position, the
ghigua (Beloved Woman), for women who had gone to war and later
married and raised children.
Women shared power with men on the
councils that governed the Cherokee towns, and men could not take the
town to war unless the ghiguas agreed, since they were considered the
wisest, having experienced both genders’ sides of life. One of the
first things European men did when encountering the Cherokee was to
work hard to persuade the men to throw women out of any access to
power. It took over two centuries, but they finally succeeded.
In 20th century Cherokee life, women
were treated much as women were elsewhere in the United States,
although the more traditionally inclined still retained vestiges of
the old egalitarian ways. However, the traditionally inclined were
not those who gained power since power within the Cherokee Nation, as
within most Indian nations, for centuries had been funneled to those
who conformed to what the U.S. government wanted. And for centuries,
the U.S. government had wanted the Cherokee to stop listening to
their women and turn away from traditional community-based
decision-making. When Wilma came along in the 1970s, the
government-supported male power structure had become corrupt, and the
more traditional members of the tribe had been shunted away from all
help or development and lived in grinding poverty without electric
power or even access to good, clean water.
Against the wishes of most of the male
power structure, Wilma spearheaded a community self-help campaign to
bring clean, running water to one of these communities. The film, The
Cherokee Word for Water, is about this very first battle of Wilma’s,
not the better-known ones when she became Principal Chief. This is
about the project where she decided who she would be and became that
woman who would later become the first female chief in centuries.
Wilma Mankiller overcame so many
obstacles in her life—poverty, the contempt of men in power,
chronic pain from an accident that devastated her physically, chronic
illnesses, corruption within the tribal government, and more— to
become a woman who inspired people all over the world. She believed
in the power of community and love, and she built her life on those
beliefs, even when it wasn’t easy—and such a life seldom is. She
remains one of my heroes. Much of who I am and what I have
accomplished in my life I owe to the example set for me by Wilma. I
even named my protagonist’s beloved “streetfighter” cat after
Wilma, because she’s one of Skeet Bannion’s role models, as well.
Have women role models out in public
life played an important part in your life? What women have been role
models for you to help you visualize the kind of person you wanted to
become?
Linda Rodriguez’s
third Skeet Bannion novel, Every Hidden Fear, will be
published on May 6 and is available for pre-order now. Her second
Skeet mystery, Every Broken Trust, was a selection of Las
Comadres National Latino Book Club and featured in Cosmo for
Latinas. Her first Skeet novel, Every Last Secret, won the
Malice Domestic Best First Traditional Mystery Novel Competition and
was a Barnes & Noble mystery pick and a finalist for the
International Latino Book Award. Her short story, “The Good
Neighbor,” has been optioned for film. For her books of poetry,
Skin Hunger (Scapegoat Press) and Heart’s Migration
(Tia Chucha Press), Rodriguez received numerous awards and
fellowships. She is immediate past president of the Borders Crimes
chapter of Sisters in Crime, founding board member of Latino Writers
Collective and The Writers Place, and a member of Wordcraft Circle of
Native American Writers and Storytellers, Kansas City Cherokee
Community, and International Thriller Writers. Find her on Twitter as
@rodriguez_linda, on Facebook at
https://www.facebook.com/LindaRodriguezWrites,
and blogs with The Stiletto Gang http:
http://thestilettogang.blogspot.com/,
Writers Who Kill http://writerswhokill.blogspot.com/,
and her own blog http://lindarodriguezwrites.blogspot.com.
















